A Multitude of Muses

Whom the Muses endow, they endow bountifully. In this year's Walong Filipina exhibition last March, the Liongoren Gallery features women artists who have been precisely, bountifully endowed with a multitude of talents spanning the range of arts, and who have chosen to carve their own paths apart from that delineated by the traditional and the predictable.

This year's Walong Filipina exhibition pays homage to a wide range of arts and cultural disciplines. It, for instance, is notable in the sense that it has given space to photography, installation, and graphic art by Filipina cultural workers, as well as focus on women artists who have chosen to depict national minorities and their respective cultures as their subjects. The show has also provided space to women cultural workers who, while already recognized in other fields of the arts, continue to practice their vocations alongside their personal art-production.

Traditional genre such as portraits and landscapes also populate the Walong Filipina show, although not wholly in the predictable sense of the word. The woman artists in this show who utilize traditional artistic media and techniques nonetheless produce fresh images through their choice and depiction of their respective subject matter.

In her Taal Series, for instance, nurse and gallery owner Rollie Yusi utilizes her mastery of watercolour techniques to depict delicate vistas of the popular tourist destination. Taal On A Clear Day, for instance, is modelled through overlapping washes that delineate sky from sea; nuances of pigment evoke the whiff of breeze wafting through coconut leaves, the calm lapping of wind upon lake, islands unfolding through the haze. Works lightly tinged with rose and purple evoke the transition between dawn, dusk, or the calm before a storm. Yusi's enchanting 'lakescapes', so to speak, defamiliarize and make distant a site that has continually been occupying the State's glossy and tourism-oriented ad spiels.

Multi-awarded singer-songwriter Cynthia Alexander alludes to personal narratives in her paintings through the poetic continuity of images. Coming Back, presumably a self-portrait of the artist, discreetly depicts in the background the figure of a woman with an umbrella, back turned to the viewer. In another painting entitled Takipsilim , this same woman is intriguingly depicted as a central image, walking away into a distant and moonlit landscape. Alexander's use of blue and yellow pigments to exclusively delineate light from shadow in the works also convey a tone of mystery in the stories hidden beneath the literal images of the works.

This year's Walong Filipina also features Filipina women artists from the South, and their continuing desire to popularize and document images of traditional ethnic culture. Ligaya Amilbangsa, while foremost known as a groundbreaking scholar and practitioner of the pangalay (a traditional popular festival dance of the Sulu archipelago), displays in this show her lifelong love for the dance . Such a cultural advocacy is overtly reflected in her paintings, such as the self-portrait entitled Pangalay Rising (oil on canvas, 2004). In this work, the artist depicts self throughout the stages of performing the sinuous rhythmic movements of the dance, donning the janggay (extended metal finger nail) while positioned beside a gabbang (Tausug bamboo xylophone, decorated with exquisite wood carvings).

Amilbangsa's lifelong efforts to depict and document the living cultural traditions of the Tausug tribes in Southern Philippines are likewise seen in works such as Seaside (2004), a quaint portrait of a pottery vendor cradling her baby in their hut spanning the sea. This work on pastel depicts a traditional and nearly-universal theme in art history (mother and child) in the context of local Tausug society.

The resolve to depict woman from national minorities throughout the Philippines and the living indigenous traditions is likewise invigorated in the works of art teacher and gallery owner Lea Padilla and documentary photographer and researcher Ma. Cristina Saulo.

If Amilbangsa's channels her advocacies through scholarly studies and active pedagogical efforts, Padilla's practice as a Mindanao-based cultural practitioner is channelled through her proprietorship of the Linya Gallery in Iligan City and her personal works.

Padilla similarly locates near-universal scenes in the local context, producing images that depict familiar human routines and motions (the act of genuflecting before a meal, or creating communal music, for instance) amidst the initially unfamiliar array of local ornamental motifs. Padilla's works point to a vibrant and intense familiarity with the patterns of the local. In her Pagana Maranao Series (acrylic on canvas, 2006), the artist juxtaposes solid and strung hues and flat backgrounds with intricate and painstakingly-rendered details of Southern Philippine decorative motifs, seen in the ukkil embellishments all throughout the textiles, accessories, tableware, and musical instruments that populate the spaces of her works.

Also present in this year's Walong Filipina show are notable Filipina photographers and their works. Ma. Cristina Saulo depicts the woman of the Philippines' national minorities through a different approach: the straightforward gaze of the mechanically-captured image. Saulo is one of the few Filipina cultural workers who have braved forays into documentary photography and local research into the selected national minorities of the Philippines and the South East Asian region, a rarity of sorts nowadays.

Saulo's photographs of the Filipino Amerasians in the Central Luzon region and the Batak tribe of Palawan in the Southern Tagalog region, and the Mlabri ang Hmong tribes in Thailand are intimate portraits of a people pushed to the margins by colonial incursions. Despite the appalling degree of material and social disenfranchisement that Philippine national minorities are subjected to, Saulo manages to capture portraits of a people that do not evoke pity, but quiet dignity. There is an elegant ease, even a poignant beauty, in the way Saulo's images capture the stark bareness of her subject's lives, such as in the work Batak Girl (Sepia toned silver gelatine print, 2000) or Fisherfolks' Daughter (Selenium toned silver gelatine print, 2003). Other works such as Tagbanua Woman (sepia toned silver gelatine print, 2002) evoke the graceful weight of passing time.

On the other hand, photographer and Silver Lens Creative Director Isa Lorenzo chooses to capture images of still objects and scapes, using their formal qualities to transform familiar household scenes into unknown territories. February (lambda duratrans on lightbox) captures a fog-shrouded landscape from an unknown location, presumably taken at that time of the year. Lorenzo also infuses poetic allusions through the texts of her works' titles, seen in the photograph of a silver ball suspended on a ceiling entitled Kissing, Eyes Closed, or that of what seems to be a clear plastic cap suspended on a wall entitled In Sickness and In Health. The deliberate disjunction between the text and the image projected points to the need to see beyond the literal beauty of the image and uncover an entire narrative of contexts beneath.

Interestingly, Lorenzo's works are positioned in the most inconspicuous corners of the gallery, in places where one least expects to find a 'work of art'. This deliberate curatorial choice also conveys the message that art, whether it be through painting or photography, persists even in the margins of one's world. Lorenzo also makes effective use of the lightbox as a component of her photography display, using the medium to illuminate her images.

Other artistic genres represented in Walong Filipina include installation and functional art in the works of Isabel Aquilizan and Hannah Liongoren.

Aquilizan, an installation artist and theatre director who has usually worked in tandem with artist-husband Alfredo Aquilizan on various inter-disciplinary, collaborative and communal art projects, presents her individual works this time around. Aquilizan makes use of used blankets, seemingly mundane items that nevertheless comprise the various important rituals and phases of our lives, from womb to tomb, from the sacral to the carnal.

As an object signifying social relations and structures, these threadbare and patchwork-riddled blankets convey the spartan yet strong lives that millions of Filipinas live as a consequence of prevailing social realities. The blankets symbolize a tapestry of lives, worn and weary through the years, yet still held together through common threads and painstaking initiatives to heal and repair whatever rips or tears there are. ' Alagang Perla', for instance, may symbolically attest to how impoverished women nationwide are striving to care for their kin and children even with the barest essentials, such as the cheap pink detergent sold in bars all over the country. This is a reminder that gently settles upon the viewer just as the floral fragrance emanating from the installation wafts subtly throughout the gallery space.

Contemporary graphic art and functional pieces, meanwhile, converge in Hannah Liongoren's series of handmade notebook covers on canvas. Liongoren hails from an emerging generation of Filipina graphic artists and illustrators from the University of the Philippines College of Fine Arts. Her works combine contemporary graphic technology, popular culture, and biographical vignettes, seen in the elements of works such as Lola Ada, Cut, and Fhaggi.

All in all, the multitude of Muses paid homage to in this year's Walong Filipina spans an entire range of art disciplines, subjects, and inclinations. As such, the deities of the arts, wherever they may be, must indeed be pleased. ###